Skip to main content

Two Passages from Juana Belén Gutiérrez de Mendoza

        Before sixteen million inhabitants, the dictatorship has run over guarantees, violated rights and outraged citizens. With savage cruelty he has torn apart the independent press, the only remaining manifestation of freedom, he has filled the jails with honest citizens, he has started workshops, he has seized property and  has not respected even the inviolable of the home ... You are incapable of developing your citizens, that is why we do it, because you are incapable of defending your freedom, that is why we have come to defend it for our children, for posterity to whom we do not want to leave only the stain of our ignominious cowardice. Because you do not use your rights, we come to use ours, so that at least it is clear that not everything was abjection and servility in our time.

From "Vesped" May 15 1903

        For the rest, we do not dispute the point: if there are such men of divine origin on earth, let them be in good time; their very origin separates them from us who are simply human [...] We do not have a sufficiently precise point of comparison to distinguish the human from the divine, but they themselves attribute the highest immaterial perfection to their Divinity, and although we know to what extent The immaterial can exist, we find it contradictory that this supreme divine perfection produces works so imperfect that they destroy any idea of ​​the difference between divine perfection and human imperfection; works so subordinate to matter that the divine, if admitted as they present it, would have all the painful abjections of irredeemable slavery. Frankly, even out of vanity we would not want that divine origin, and even less make it believable, because the man who seeks some value outside himself must be very insignificant and to consider himself superior to the other species he invents a problematic origin that no one can satisfy.

From "Por la Tierra y La Libertad" 1924

Comments

Popular posts from this blog

Does Mexico Need a Fidel Castro? - Albert Weisbord

     What can the Indian or mestizo (part Indian) house-maid buy with an income of 25 cents to 40 cents a day? A pound box of chocolates a  Woolworth’s that sells for $2.00? Or a 10 cent bar of American candy selling for 25 cents? There are hotels in Mexico City advertising rooms and meals for $100.00 a day, maybe she could work for a year and spend a day at the President or Conrad Hilton Hotel. That is, provided she could get away from work, because for the 25 cents to 40 cents a day she must work 16 hours a day, 7 days a week!             Now if she will not work the 16 hours, others must. For as the advertisement in English says: “On the lake shore directly below Chula Vista is the completely untouched native village of San Antonio de Manglar … ‘Maids available,’ senora? . . si. si.”             The story is the same for the working class as a whole. Unskilled male labor about $20 to $25 a month; skilled union stonecutter, 20 to 25 cents an hour; general factory labor, a dollar a da

The Organizing Junta of the Mexican Liberal Party to the workers of the United States November 17, 1914

     It is known that the Mexican people are in a state of armed Revolution since four years ago, but very little is known about the nature of the gigantic movement, due to the fact that the capitalistic press tries to confuse through different means the minds of its readers, pretending that all the trouble there lies in useless quarrels of leaders, a conflict between spurious ambitions, whose only object is to strive for the Presidency of the Republic.      Nevertheless, as time flies away the truth is by and by illuminating the doings that occur to the South of the Rio Grande. Those doings prove that the movement developing in Mexico is not the result of the clash of petty passions, but a social phenomena produced by the antagonism of the interests of the two classes in which capitalist system has humanity divided, that of the rich and that of the poor, that of the well-fed and that of the starving, that of the proprietors and that of  the proletarians.      If to the surface of this

November 11, 1911 Speech - Roberto F. Magon

 Comrades:      Apostles of pacifism; believers of the political action of the proletariat, as the best means to achieve economic emancipation, turn your eyes to Chicago, where four black ditches, in the ground, keep the remains of four martyrs, whose silence is eloquent testimony that  Justice will groan in chains as long as the weapon in the hand of each worker does not shine, and this formidable feeling does not boil in the robust breasts: Rebellion!      The four graves where Spies, Engel, Fisher and Parsons sleep proclaim this truth: "reason must arm itself"; and this other "violence against violence."      Do not cross your arms: do not ask. Asking is the crime of the humble: that is why he is killed! If you have to be killed for asking, it is better to take!      Listen to what those four tombs tell you: “Here we keep the remains of the best of yours. Here, in our dark entrails, sleep four generous men who dreamed of conquering the well-being of humanity by v